Bakusai

Bakusai (Teiydhwye: Bagwsai, pronounced ), officially the Constitutional Monarchy of Bakusai (Brenyinaedh Gwfansodhyol y'Bagwsai) is a in mainland West Yoju. The faces the Jiugong Sea on the west, and shares its borders with Tirconghal to the north and Zeeland to the south. It is characterized by flat, and sandy coasts, low elevation and a. The Monarchy of Bakusai is constitutionally a that covers a total area of 70,273 km2 (27,133 sq mi) and has a population of 4.7 million (as of 2016), with 40% of said population residing in the greater Baghlinn area. The legislature, Daidl Airyeann, consists of a, Hwnaghd Nyeòrnann, an , Daidl Nyeòrnann, and an elected President (Airlywydh) who serves as the that appoints government ministers. The Monarch (Teywrnn) is the largely ceremonial, but has some important powers and duties.

A unified Bakusai first emerged as a of 26 tribes in the 8th century to uniformly withstand Tirconghalish invasions. Teiydgwladh, Meonragwladh and Cairngwladh emerged as the three dominant powers (Tri Gwmais) which divided the land and ensured the prosperity of lesser monarchies until the early. Beginning in the 18th century, there were several devastating wars with the Fusenese Empire, ending with large of territory to Fusen. After the First Fyennarlagh War, Cairngwladh was ceded to Fusen, with Bakusai then consisting of a handful of lesser monarchies, and also namely Teiydgwladh and Meonragwladh. Due to a rampant creating  in the latter monarchy, the monarch had to seek allegiance to Teiydgwladh and forfeit much of the realm's sovereignty. Consequently the Protectorate of Meonragwladh was established, and Teiydawrw was quickly acclaimed as the gwyir ("") advocate of self-determination. After the Second Fyennarlagh War in 1748, Bakusai lost the protectorate to Fusen, and despite the Niornese resistance movement continuing to fight for independence, the king LLwydh mab'Aèphywel had already surrendered Teiydgwladh and the lesser monarchies in its league to the Fusenese. Fusen introduced social and labour-market reforms in the early 19th century and displaced indigenous with Fusenese nobles, which swore to produce  surplus to export cheaply to Fusen proper.

During Fusenese occupation, Bakusai and its citizens enjoyed multiple privileges in contrast to those of other colonies, including decent, investments in preservation of , and the to name a few. This was supposedly due to arduously brewed being considered a, the  of which necessitated an educated workforce. was also granted to promising serfs, at the expense of their conversion to either one of Fusen's two prevalent religions, and. Even education, which was enriched with knowledge from Sinju, came with its disadvantages. Most notably, were strongly discouraged at schools and other institutions, and a fluency in Fusenese was a prerequisite for a successful career. However, a longing for sovereignty always resonated with the indigenous Bakusaians. A revolution of independence in the mid-20th century was followed by the partition of the country, thus creating a Bakusai Free State. It had the status of until 1918 when the Fusenese Civil War was resolved, simultaneously emancipating Bakusai under the name of "Nyeòrna" (ニケオルナ).

The new, first led by Deòlann y'Fwjisawa, struggled to maintain a steady  pace. Fusen, the main importer of Bakusaian goods, lost interest in Yojuan trade after the Great Eulhae War and in turn, Bakusai had to pursue more desperate and forgiving. Additionally, the monarch's enactments were quite and poorly timed. The withdrawal of in favor of committing to the foundation of an, for example, coincided with the Great Bakusaian Famine. At the peak of, and inspiration from Fusenese , a civil war broke out between the Bakusaian Republican Army (BRA) and the Royalists, in which the former prevailed in 1975, demanding the writing of a compromising constitution that characterizes the country's modern system of. Having no formal relations with any nations outside of Yoju other than Fusen, Bakusai joined the Congress of Nations in June 2009, as part of a new thinking on.

Despite lacking in, proper , and , Bakusai performs adequately in metrics for , , , protection of  and access to. It also enjoys a high and. A long tradition of has also led to outstanding, unparalled to other West Yojuan countries. On the other hand, the country suffers from miserable and, whereas  within a  and strongly  context characterizes the majority of the population. is for the most part deliberately discouraged by high exclusive to mobile native citizens, and slow  plans are currently in parliamentary negotiation.

Name
Bakusai derives from 麦 baku "barley" and 西 sai "west", which itself is a  of the westernmost  County Agraineth meaning "land of wheat". Other modern readings include Maaksai in and Maekseo in. There appeared to be a misconception early on among Fusenese settlers regarding the grown in Bakusai, to which the  "barley" is accredited, when in fact only  is ever grown in Bakusai due to its. Nevertheless, the name caught on and was first formally used (in its Cheonje reading Meksei) in 1287, on a of Watanabe Kenichi. In 1702, when the Realm of Cornglad was annexed by Fusenese imperials, the occupied lands were collectively called 麦西植民地 Bakusai-shokuminchi "Bakusai colonies". The native rendition Bagwsai was mainly synonymous, and merely after the complete insubordination to Fusen in 1748 did it first refer to the modern country. After its independence, Bakusai additionally the term for itself; Nyeòrna in Teiydhwye, Acurnaght in  and Tir-ghwaneth in  are all alternately official names.

Formerly in antiquity, Bakusai was also known by various other names given by explorers and bypassing sailors.
 * In Zeeland, in Sora and in Övlanda, the country was known as Zuidweitland, Südweizenland and Suðwetelanda; northern connotations were attributed to Tirconghal.
 * In Rashnna and in Zibythides, the country was known as Triticea Minor and Pyronia Helasson respectively; after Tirconghal was named Triticea Maior and Pyronia Meizon.
 * In Kartavia, the country was popularly known as Drickečko (diminutive of Dricko "Tirconghal"), but also as Drobopšenice.
 * In Nukigurun and in Komosire, the country is still known today as Ajimeregurun and Buğdayeçik respectively, both being.

Prehistoric Bakusai
The earliest evidence of human presence in Bakusai is dated to 6500 BCE, succeeding a migration wave from prehistoric Tirconghal and demonstrated by found in a cave in County Hoèlde. The (原始瑤洲人) settled alongside the northern part of Avaanburcht River that is now the  between Zeeland and Bakusai. By 4000 BCE, more sustained occupation around the river had been shown and (石間) settlements also emerged deeper inside the Bakusaian mainland.

Some time before 2000 BCE, (石間後) settlers introduced cereal, domesticated animals such as cattle and sheep, and constructed timber buildings and stone monuments. The earliest evidence for farming in Bakusai is from Fherrièr's Cove, County Agraineth, where a flint knife, cattle bones and a sheep's tooth were to around 2350 BCE. During this period, field systems were developed in different parts of Tirconghal and Zeeland, and then passed down to Bakusai. An extensive and arguably the oldest in Bakusai has been found in the Quandume Fields, County Gheynt, consisting of small divisions seperated by  and preserved by a blanket of peat. These fields in particular were farmed for several centuries between 1500 BCE and 1000 BCE, with being the principal crop.

The (青銅時代) began around 500 BCE, with technology changing people's everyday lives, through innovations such as the, the harnessing of , the , the brewing of , and ; the latter consequently producing new weapons and tools, along with fine  decoration and jewelry, including  and. At the same time, a distinct out of  was being formed in Tirconghal, which was presumably adopted in Bakusai around 300 BCE. It centered around the sky-god, to whom golden called sidhellèi were offered during burials. which were worshipped secondly were also often the only distinct evidence of cultural differences between early Bakusaian tribes.

(オガム) linear writing emerged in Bakusai around 200 CE and was carved almost exclusively on wood and stone. Inscriptions of the same century indicate strong religious divide between some tribes sharing the same county. In County Harlewch, was revered by the,  by the , and  by the. In County Treaddam, was revered by the,  by the ,  by the , and  by the. In County Agraineth, was revered by the, and  by the. Even tribes that have no written records of a deity are hypothesized to have sometime had according to modern excavations.