Nonun


 * "Lynia" redirects here. For other uses, see Lynia (disambiguation).

Nonun (: 露嫩), officially known as the Lynian Horde (露嫩幹群國; : Lüüni Õrdu; : Lyyni Ord; : Luuni Ord), is a in West Yoju, bordered by Övlanda to the west, by Esia to the south and east, and sharing a  with Nukigurun and Dniperia at the Gulf of Roci to the north. Nonun covers an area of XX km2 (XX sq mi), with a population of 24 million. The country has a. Its capital and largest city is Kärlinn. Nonun is a nation of three main ethnic groups: ,  ( and ) and.

Nonun was first settled by around 11,000 BCE. By 300 BCE, the indigenous and  cultures had been joined by the emigratory, who took up residence and emerged as the. Beginning in the 6th century CE, a sequence of plunderages solidified this hierarchy and brought forth a unified Lynian Kingdom. By the 14th century, the kingdom had successfully expanded eastwards to Birawargia after clashing with and  people alike. A strong military and currency affirmed the kingdom's, which however began to falter with the arrival of Imperial Nukigurun in the 15th century. Several wars with Nukigurun resulted in and ultimately the downfall of the kingdom in 1669. Thereafter, Nonun was ruled as a banner  overseen by relocated  subjects. Nukigurun's "civilizing mission" brought unprecedented to Nonun and in its later years inspired a collective identity. While forcibly aligned with the Contingents in the Eulhae War, Nonun saw the emergence of a Lynian Liberation Front, a  seeking to subvert Nukigurun by. In the aftermath, the Front became the leading representative of Nonun, and its demands for independence were accepted by the occupational Allies.

The Treaty of Kehra was signed on 3 Iwol 1947, proclaiming a  modeled loosely after. The country underwent steadfast industrialization by aid of the OTED, and almost exclusively under the governance of the Democratic Party. From 1995-1999, Nonun was forced into a war with Övlanda, suffering much and minor. Ever since, the Democratic Party has diminished in, and the People's Will Party is instead heading the country's , which are the norm as the legislature employs a.

A with a, Nonun enjoys a high  and low , despite having no universal healthcare. It ranks moderately on and  indices, as political corruption is rather common, with many politicians openly tied to either cartels or unorganized crime. Education quality is nonetheless among the highest in West Yoju, and the country has a robust albeit rudimentary digital infrastructure. Nonun is a member of the Congress of Nations, the Yuhua Alliance, and the OTED. It maintains amiable relations with Nukigurun and its provinces, which partake in the Biraic Council.

Name
The name Lynia is widely believed to have originated from lygn "still and calm" as used to describe  and. The term's root, *lewk-, has a connotation of brightness. It has modern cognates in lugn "calm",  lyn "thunder", and  luukkari "to dawn" among others. Although in nominal use by the Kingdom of Lynia since the 12th century, it was not perceived as an until the national awakening era (early 20th century). Instead, maarahvas or  mooróuž were historically used, both roughly meaning "people of the land". Through contact with Imperial Nukigurun in the 17th century, the country was given a Sinjuan name: 露嫩 Nonun (cf. Rodon;  Lounyun) meaning "delicate dew" per. The modern republic identifies as a, a system of organization unique to and  (such as the ), which is conventionally rendered as 幹群國 Gangunguk "country of  and ".

Ancient Nonun
[[File:Lyniaraids.png|right|thumb|300px|⠀Original Lappi homeland

⠀Temporary settlements (c. 750-500 BCE)

⠀Camp Nõmme (c. 500 BCE-600 CE)

⠀Väinlased Nonun (since 700 CE)

⠀Major väinlased settlements (8th century)

⠀Minor väinlased settlements (9th century)

⠀Unsettled frequently raided areas (10th century)]] The (c. 11,000 BCE) in modern-day Salatsi, founded by the  of the , is the oldest known settlement in Nonun. The Loksa lived semi-nomadically as throughout modern-day Nonun and Esia. In Nonun, they were succeeded by the through its introduction of  around 4900 BCE. The began locally near 1800 BCE and signaled the transformation of the Dunningi into two  (specifically  and ) not too dissimilar from counterparts in Esia. Around 1300 BCE, seafarers crossed the gulf and landed on northern Nonun, settling down alongside the Balti. Almost a century before the commencement of the (c. 750 BCE), the Balti clashed with a  emigratory wave from modern-day Dniperia, ending in the former's concessions of territory.

Concurrently in Birawargia, were facing territorial disputes, leading to the expulsion of Lynnics proper (ancestors of modern-day  and ) westwards, who sought refuge in Nonun definitively between 400-300 BCE. Over the following centuries, the Lynnics gradually assumed control over the political landscape, putting an end to infighting between 100-200 CE, allegedly through. This much is mythified in the Sindi tablets (c. 1200 CE), the Lynnics' first, written in a (itself borrowed from early Övkall, c. 1000 CE). Ethnic differences and agricultural limitations heightened in the mid-6th century, and the Lynnic regime launched a long-term raiding campaign (693–1066 CE) throughout West Yoju, whose exploits sought to appease its subjects. The pillages of the väinlased (lit. "people of the "), as the warriors became known, have since been immortalized in the of their recipients, and allowed for a  into a kingdom.

Middle Ages
[[File:Lyniajoht.png|right|thumb|250px|Expansion of the Kingdom of Lynia by:

Late 10th century

Late 11th century

Late 12th century

Middle 13th century

Early 14th century]] Out of returning pillager-, the Kingdom of Lynia (Lüüni Juhtikond) was proclaimed in 1119, with Päären the Great assuming the throne. A unique soon emerged, defined by its own codified law and the Konda, a   of elected pillager-, which could at any time be abrogated by spectating. was outlawed due to a stronger emphasis on voluntary between  and, in addition to  (austus), which took the form of reoccurring. Disputes were not entirely uncommon, and (keragmehed) were royally employed to resolve them. At the same time, the kingdom made extensive use of two (alaünda and esimaks) for the funding of  and  respectively, which, in combination with  in the, gave rise to a well-financed Lynian army.

[[File:Lyniabroke.png|left|thumb|250px|Breakaway and decline of the Kingdom of Lynia:

Laeslynia (1504-1573)

Loenlynia (1521-1588)

Poelynia (1521-1633)

Poelynia (1633-1669)]]

Music
Nonun is home to many traditional instruments, the oldest of which is the karjapasun, a type of. Nonun's, the , is a type of that can also take the form of a. Musical pieces for the kannel have often also been transcribed for, such as the ( from ), the  (from ) and the põispill. A -like known as the sokupill was traditionally favored among travelling merchants. In former Nonunese communities on Country Blátann (Talamh Chaonaigh), the  was instead prevalent, which became extinct in the late 16th century. By then, the karjapasun had developed into the tsink, and the moldpill had been imported via Roci. The klopp, a of suspended, was widely used for  within the Lynian Kingdom, well before the introduction of the Sinjuan. colonists vastly enriched Nonunese music. The  and the inexpensive  (  of Jungjuan origins, nowadays locally called parmupill) was eagerly adopted by villages that could not afford traditional instruments; the , the  , and the  (Sinjuan ) greatly overpowered the kannel; the   commonly contributed to. Largely reserved for, the  and the  (zither) rose a. Traditional Gyaallian practices, such as the zandal and lurgiel (also known as hakumai; progressively faster   with extensive ), proliferated and came to define pastoral life in colonial Nonun.

Literature
The term , roughly meaning "perseverance" or "" (usually against all odds) but literally "content" or "core", has since the 17th century been the subject of Nonunese writings and. and select politicians have been called sisukad "sisu-having; gutsy; meaningful" according to this quality. The term has also entered the as viisisu "one ultimate sisu; one final spurt; one last push".