Pan-Ergunism

Pan-Daeyicism is a political movement in Northern and Eastern Yoju that believes Northern and Eastern Yoju do not derive their identity from Tianqi, but instead are part of a separate Daeyic civilization. It first developed in the 1910s among intellectual circles in Manaban, Kitami and Nukigurun, and became the state ideology of the three in the 1930s. The ideology was the principal cause of the Great Eulae War, and inspired feverant expansionism by countries that adopted it. The ideology has also been seen as an inspiration for many decolonization movements. After the war however, it's great emphasis on heroism, sacrifice, and myth was replaced by Neo-Legalism, which called for a strong sovereign to create a wealthy populous.

The basic tenant of Pan-Daeyicism is the idea that global history can be explained through the constant conflict between land and sea, representing a dialectical monad. Sinju and Yoju are seen as these two polar opposites, Sinju representing open and free sea, while Yoju represents orderly land. Pan-Daeyicists believe that when the two forces are united, a "Great Unity" will occur, and the world will be at peace. However Pan-Daeyicists see Sinju's expansionism, and spread of mercantile capitalism as a threat to the balance. To preserve this balance and allow a "Great Unity" to form, Yoju must unite and divide Tiandi into distinct "cultural spheres" where national civilisatons have the freedom to develop in harmony.