Seogwan

Seogwan (Seriyedang: 소관; : 𒀸𒅈𒀝𒊌 ; : ܐܲܫܲܪܲܓܘ݂, : Ašaragu; lit. "West Crown"), officially the Commonwealth of Seogwan (: 𒀸𒅈𒀝𒊌𒅇 𒌌𒈠𒀾𒄀𒋾𒅋 ; : ܐܲܫܲܪܲܓܘ݂ܟܘܼܟ ܘܠܡܲܐܵܫ݇ܓܝܼܛܝܼܠ, : Ašaragukùak Ulmaášgitiil), is a country in South Yoju bordered by Mennefer to the north and the Red Yi Sea to the west, across which it faces Nehset. The country's populace is concentrated around four historically significant cities: Nippur, Rakh, Maikh and Kanesh. The territory also encompasses two islands: Il-Jazirra by the northwestern coast and Masirah further onto the sea. A of fertile plains, lofty mountains, and deserts, Seogwan is home to diverse ethnic and religious groups, including  and Seogwanian Hadahsians,, , , and. Moreover, it contains the largest of Araswans and Yondokese, and a significant diaspora of Basanreserians, Tosanese and Juponese. Religious groups include, , , Coptics, , Tanishanists, and. Seogwanians constitute the largest ethnic group, and Hoigyites are the largest religious group.

Seogwan is a  dictated by  and consisting of 27 muḥāfaẓāt (縣州; "governorates"). Since the country's restoration of democracy and in 2007, the new series of governments have unanimously adopted Salahism (: ܝܠ݇ܣܲܠܲܗܝ݂ܝܲܗ݇ Il-ṣalāḥīyah "Uprightism"), a modern  of , in which , instead of individuals, amount for 78.4% of  and are absent from international.

The first arrived to Seogwan in the  (roughly 65,000 BCE), living somewhat nomadically and close to the Mašu Mountain's, downhill along the Purattu River, around the Purattu Estuary, or by the western coastline. Starting from 12,000 BCE, human settlements rigified, forming seven distinct cultures. In 9,500 BCE, an ensued, which led to the development of, , and. In the following millennia, political power was vested in local and. Accounting was facilitated with, which became the basis for the Nippurian developed circa 4,000 BCE. A surge in population around the same era was instrumental to the transposition into a rudimentary in 2,800 BCE, defined by the hereditary rule of.

The ancient Seogwanese dynasties were and, and endured numerous collapses and resurrections in the span of two millennia. like Ugart and Dez-Huyi were major with Akhabi, Araswan and Nehsetian partners, whereas trade with Mennefer was carried out on land, from the mercantile hubs of Ghalzur and Nippur. of crucial areas in the 100–0 BCE period however, due to the previous centuries' rampant, led to the ultimate dissolution of the empires. Seogwanese were thereafter ruled by, and those bordering Mennefer paid a monthly. A rebellion against this tribute in Dingiri was met with the Battle of Vindictive Sunrays (537 CE), which saw the entire Seogwanese territory submit to the Takhuit dynasty.

During the early to mid-8th century CE, the dynasty gradually dissolved due political turmoil in Mennefer proper, conceding the authority over Seogwanese city-states to local nobility. Thousands of missionaries and refugees from the strifes in Mennefer found their way to Seogwan later that century, and were enthusiastic in spreading the new religion. Many of the newly emerged Seogwanese kings and nobility, presumably aware of their restored city-states' fragility, voluntarily converted to, in an attempt to appeal to the surge of immigrants. They also adopted their and conformed it to their needs. In an unprecedented council of all kings in 802 CE, a  (ܟܲܠܝ݂ܦ "successor [to the Prophet]") was appointed, thereby conjoining the lands under a dynastic Seogwanese Caliphate. The new regime, receiving another wave of Hoigyist refugees in 1299, paved the way to a golden era of advancements in arts, education, sciences, and governance surrounding the Hoigyist  (ܩܪܝܢܐ "Scripture").

The discovery and cartography of the Napsal peninsula by Jeongmian explorers in the late 16th century (shortly succeeding the discovery of Miju) garnered interest from Imperial Tosan, which sent out two in 1628; one seizing control of Masirah, and the other forming a  near Maikh. In the same period, Imperial Nukigurun was expanding southwards to central Yoju. The Šijen Emperor, wanting desperate access to the Red Yi Sea and to Seogwanese resources, offered a stockpile of and  to elderly Kalif Allamu, for him to appoint his seventh son Aisin Solho Lunggi (instead of Allamu's son Emir Muwatalli) as the next kalif, with the promise that Lunggi will convert to Hoigyo. This admittance was received controversially by the people, but they were reconciled in the 1675 Siege of Maikh, when the incumbent Lunggi and his army successfully thwarted the Tosanese invasion.

The Caliphate, now decisively under a Nuki dynasty, was appropriated by a combinatory influx of Nuki (in the north) and Tosanese (in the south) settlers. In exchange for providing both empires affordable resources, the native Seogwanese were treated with dignity, were assimilated to the Sinjuan Mindset (神洲心態), and enjoyed various privileges. With a modernized infrastructure, army, and governance, the Caliphate was able to lead conquests in the 18th century as far as Aryadesh, becoming a short-lived. At the same time however, the Caliphate was experiencing a, which was temporarily resolved by diminishing its army.

This gap was then exploited by Imperial Basanreseri, which ambushed the Seogwanese coast in 1796, in what is known as the Maikh Massacre. The Basanreserian army marched inland, annexing Maikh, Ghalzur and Nippur, until the Caliphate's surrender the following year. By then, Seogwan had been reduced to its former self, relinquishing the previous century's acquisitions. A Basanreserian mandate was imposed, under which the kalif was reduced to a, and the Basanreserian ssichun (使將/씨춘; "ambassador-general") was rendered leader. The 144-year-long Basanreserian rule is to this day considered a brutal period, due to the ssichuns' indifference towards the national affairs, the immiseration of diasporic businesses, and the total deprivation of Seogwanese natives' resources for the hasty industrialization of Basanreseri. Moreover, Seogwan had to endure the Great Depression with limited resources, as well as form a rudimentary army for the Eulhae War. The Mennefer-Seogwan border was a crucial theater during the confrontation of Jeongmi and Nukigurun; the latter was supported by Basanreserian and Seogwanese conscripts.

Upon the loss of the Contingents and upon a four-year-long democratizatory supervision from Jeongmi and Meisaan, Seogwan was finally granted independence as a. It received three shares of amounting to 圓1.448 billion from one newly-founded OTED. It also officialized in its constitution and carried out a rapid industrialization effort, whose success was applauded as a "Seogwanese Miracle". Rising fear of an invasion from socialist Mennefer culminated in a military takeover in 1963, led by General Namkuzukha Hazi. The was only thwarted with the 2007 February Uprising. Contemporary Seogwan has since regained worldwide trust by ranking high on democratic indices.

Seogwan is considered a despite no. Seogwan is also infamous for being the world's largest exporter of, and. Recent exposure to Seogwanese culture from Basanreserian and Yedal media have also promoted tourism in the country. Immigration to Seogwan has also seen an increase in the start of the 21st century. Seogwan also hosts prestigious universities and exotic art exhibitions, and has a competent public healthcare system. Seogwan is a member of the Congress of Nations and the Yuhua Alliance.

Antiquity
Maikhan Empire (~2,400–1,900 BCE; 1,357–1,072 BCE; 642–109 BCE), Nippurian Empire (2,405–1,155 BCE; 861–529 BCE; 343–61 BCE), Dingirian Empire (~1,800–1,600 BCE; 1,668–1,252 BCE; 994–35 BCE), Rakhan Empire (~2,300–1,700 BCE; 1,544–1,062 BCE; 881–523 BCE), Ghalzurian Empire (~1,500–900 BCE; 482–219 BCE), Kaneshian Empire (1,057–584 BCE; 434–91 BCE), Dez-Huyian Empire (~2,700–2,100 BCE; 1,774–1,316 BCE; 728–61 BCE), Huwurian Empire (~1,400–800 BCE; ~300–20 BCE), Ugartian Empire (~2,200–1,600 BCE; 994–686 BCE), Špardian Empire (~1,200–1,000 BCE; ~700–400 BCE), Larsian Empire (1,961–1,647 BCE)

Architecture
Since ancient times has Seogwanese architecture concerned itself with. Due to depletion of material,  became the staple resource for construction. Roads and houses were built with upon, and were connected to an extensive  using clay pipes. City outcasts and lived outside the city walls in. Between the city proper and its walls were and. Residential buildings (: 𒂍 é) were grouped by profession and compacted in the suburbs, with narrow alleyways (𒊬𒌋 múšu) connecting the compounds together and leading to bigger public roads (𒋗𒄷 suḫu), that spanned from the city's gates to the city square (𒍝𒌨𒌋 šàuru). In the core of the city were gardens, markets (𒊹𒅍𒆷 tílla), and also wide processional roads (𒋗𒄷𒄿𒇲𒉌 suḫu iláni) decorated with flowers, which in turn led to singular elevated temples (𒌦𒊌 unug) on, or imposing temple complexes known as (𒍣𒄴𒄷𒊏𒀜𒌝 ziḫḫuratum). Noble-quarters, connected to the city square via marble roads (𒋛𒆷 sila), were built atop a or an  and fortified with colorful walls. The palace (𒂊𒀠 égal) of the was situated there. The nobility had the luxury of (𒋫𒅈𒁀𒋗 tarbašu) with  entrances for better privacy. Those were, much like the king's palace and the quarters' walls, finished in blue (meant to resemble ) and decorated with  of animals and deities in,  or gold. Courtyards and temples also featured advanced, , and with. The complexes were  in structure, with a wide staircase ascending to a flat platform. The whole structure shared the same coating as the noble-quarters, and its top comprised temples dedicated to the major gods of the, ordered in. were common in all noble and open-to-public buildings, which presented factlets about the noble family, the king that decreed their construction, or the details of the construction itself.

The conversion of much of the Seogwanese population to in the beginning of the 13th century transformed urban planning, through the introduction of religious symbolism in architecture. This is better attested in the developments (in both residential and templar construction) of the externally rectangular (: ܝܘܢܲ) entrance, the pointed, and the  of square rooms into  ornamented  (ܩܲܪܢܲܣ݂ qarnasi), rather than a change in construction material. Domes were a particularly notable innovation, as they were based on the belief that a 's (ܡܲܫܝ݂ܕ) should represent the heaven. Multiple mašids were a luxury only select cities under the Caliphate could afford however, and towns and villages had open-air (ܡܘ݂ܣܲܠܠܲ) instead. became commonplace, depicting floral and motifs, as well as  inscriptions of  from the. in the form of (ܗܲܡܡܲܡ) were for the first time erected on religious causes; full-body  (ܓܗܘ݂ܣܠ ghusl) was now  (ܦܲܪܕ fard) before rituals. The noble-quarters, consequently inhabited by ' and ', underwent structural changes. A quadrilateral (seperated by ) garden layout known as (𒈪𒅖𒆠𒊑 𒇷𒅎𒈬, meaning "four gardens"), flourished during the Caliphate's golden era, and was replacing previous royal courtyards as a new analogy to the "four gardens in " (55:46, 55:62), with the intention of providing an aromatic  and cultivating the exotic, among other.

The influx of Nuki, Tosanese and Basanreserian was exerted on the construction of  that typically fall under, such as Saigongese , -like  (Seriyedang: :淨觀 jо̄nggwan), and   (拱北; ܓܘܿܢܒܲܕ; " ").

Seogwan's post-Eulhae destitution, in terms of dilapidated residential buildings and losses, inspired a new  known simply as  (𒌨𒄭𒁽 urdím "beastly-build"), for combining affordability with the surficial exposition of its raw   and the maintaince of a somewhat. The rapid reconstruction efforts, known as the "Seogwanese Miracle", were carried out at the expense of a considerable amount of antiquated buildings. The Open-Air Maikh Museum of Architecture was built in 2008 to pay homage to them. Brutalism is still a controversial movement in Seogwan, and modern architects and urban planners seem to prefer, of , and experimental. The 330 meters (1,080 ft) tall Great Blue Glass (大藍硝子) for instance, is a testament to both Seogwanese futurism and Menneferian (𓍋𓅓𓂋𓉴 mr). (읍성 eupseong) with Yedalic characteristics has received notable appeal and is oftentimes intertwined with neo-Seogwanism, e.g. fortilices built with traditionally Jeongmian material, sometimes in compliance with (풍수 pungsu), but coated with Seogwanese material.

Cuisine
The main agricultural produce and consequently the staple of Seogwanese cuisine is (primarily, , and ), from which ,  like  or ,  (and thus ), and a variety of  are most commonly prepared. For soups and stews, such as, , , and  are secondary. is procured from, , and , and it is almost never drunk, but into ,  or. Limited husbandry can be sustained in the west, mostly due to the soil's dryness and, hence the of , , and  also being commonplace, out of which  and  ( cubes of meat) are made. The more hospitable eastern climate faciliates the cultivation of for,  for , whereas the west has to compensate with  and  for  and  respectively. is also a highly cultivated spice and can be found accompanying almost any meal. The of Seogwan,, originates from the west and is composed of grain , yogurt, , and.

In antiquity, commoners abode by two somewhat standardized meals: a morning meal and an after-work meal. The first meal (𒌋𒉡 unu) was typically a thick stew or soup, paired with bread or meat. The second meal (𒋗𒆪𒌨 šukur) was usually with meatballs, the latter which were prepared either with  and  (ܟܝ݂ܒܒܹܗ ) or with  and  (ܛܲܒܝ݂ܝܝܲ  [most likely a Menneferian invention]). Nobility, in contrast, could afford an additional meal in the evening (𒆷𒀝 lak), which merely comprised a ("finger food"). (also harvested for ),, , and  were the usual options for lak, but at times  were also implemented, which are cookies with a date filling and  or  flavoring. In celebratory occasions, ܡܘ݂ܡܒܲܪ, a sausage out of and cinnamon, was ordered during dinner to incite the thirst for  as a.