User:Ebatica/Sandbox

Christianity Notes
This is a place for all my scatterbrained notes about Christianity before I get to writing the entry, because I process way better by writing things out.

Differences from RL Christianity
Okay, I'm going to assume that some basic elements of Christianity have to exist in Tiandi, otherwise it wouldn't be Christianity. These are: 1. Judaism exists 2. Judaism has enough of a presence in Matobo to make Jesus's existence controversial 3. Jesus was crucified 4. An early church formed around Jesus's teachings 5. People went to spread the gospel to other places

That's probably enough to get started. There would obviously be some changes (such as modern Christians linking Old Testament verses to Tiandi locations) but there's probably no reason to get into that level of detail.

So assuming the life and death of Jesus is similar enough to RL to allow for points 4 and 5, the real differences are going to lie in how Christianity spreads. So I need to look at the factors that led to the early spread of Christianity, and decide whether or not those would be a factor in ancient Matobo.

1. The Roman Empire One of the most commonly cited reasons for the quick spread of Christianity is the sheer efficiency of the Roman Empire. Paul and the other apostles were able to easily travel throughout the empire because of the Roman road system and trade routes. For Christianity to have spread much beyond Matobo, we would need a similar system.

But ancient African empires were organized in a much more hierarchical and decentralized fashion--they were more like kings ruling over kings ruling over kings. So the Zadwabi Empire probably looks less like the centralized Roman state, and more like a large group of kingdoms that swear loyalty to one emperor. The individual kingdoms would be fairly autonomous and would have their own laws and regulations, meaning apostles could travel somewhat easily throughout the empire, but not as easily as they did IRL. It can still be assumed some really ambitious apostle like Paul shows up and founds churches all over the place, but his process would be slower than IRL. This means Christianity probably does not spread far from southern Miju and possibly southern Yoju during the first wave of missionary journeys.

2. Jewish Opposition Another reason for the early popularity of Christianity was its generally more relaxed approach to Jewish laws regarding matters such as food and circumcision. As the church grew to accept gentile (non-Jewish) members, it began to spread even more rapidly.

In ancient Matobo, any ancient Jewish communities would be groups of people who emigrated from wherever Judaism originated. They would be more akin to Beta Jews in Ethiopia, and Jews in Matobo would have different beliefs and schools of thought than Pharisees, Sadducees, and other Levantine Jewish groups. Matobwe Jews would have arrived somewhere between 1200-900 BCE, and would be similar enough to RL Jews at this point for religious rules to be a factor in the spread of Christianity (the major difference between Ethiopian and Rabbinical Jews is they don't base their belief in the Talmud, which wouldn't be a thing yet). Early Christianity in Tiandi, then, would still be appealing to the Jewish population, but the Jewish population of Matobo would be relatively small. Greater emphasis would probably be put on the conversion of gentiles. This means the Tiandi New Testament is probably even more geared towards gentiles. Practically speaking, this means there would likely be a greater emphasis on conversion of gentiles, who lived in the northern parts of Matobo. This backs up the idea that missionary journeys would probably travel inland through Matobo, not so much overseas. Christianity in Tiandi would appeal more nations with large pagan populations than those with large Jewish ones.

3. Persecution Christianity preaches the joy of suffering and the reward of an afterlife. This appealed to early Christians, who were persecuted by Roman pagans for not offering sacrifices to Roman gods. As the persecution grew, it just further backed up the teachings of Jesus regarding having troubles on earth.

In Matobo, the majority religion at the time would be Bantu mythology, which is unique in that it is monotheistic. This would probably make it somewhat easy to convert pagans because of the parallels between the single god of Bantu mythology and the Christian God. However, the god of Bantu mythology was typically not directly worshipped and was more akin to modern views of deism--he didn't even create the world (it's always existed) and he left earth because of the wickedness here. Practitioners of Bantu religion didn't really "worship" god, meaning there aren't any sacrifices being offered like there were to Roman gods. And, again, a small Jewish population means fewer conflicts between Jews and Christians, so Christians probably aren't viewed as rabble-rousers like they were IRL. In all honesty, the introduction of Christianity probably wouldn't be met with as much opposition as it was IRL. People may not like it, but you probably wouldn't see mass crucifixions or people being jailed for long periods of time for preaching it. This means early Christians wouldn't be persecuted to the extent that they were IRL, which removes a very important reason for the spread of early Christianity. There is probably nothing like Nero killing Christians that backs up the whole "in this life you will be persecuted in my name" thing. This means Christianity would still spread, but would probably spread more slowly than it did IRL. '''This laid back attitude toward the new religion also means that pagans would probably have incorporated the teachings of the apostles in with their own understandings of God, and Christianity would be more syncretic. The Christian concept of God in Tiandi is probably more akin to Bantu beliefs for this reason--he probably isn't believed to have created the world, and he probably isn't very actively involved in human affairs. He would still probably be believed to have traits such as a love for humanity and a general goodness. This could also mean that Christianity would probably be much more likely to adopt aspects of other religions, and the religions of colonizers would likely be incorporated into Christian doctrine.'''

4. Christianity vs Other Religions This goes along with point 3, but it's probably distinct enough to stand on its own. It's believed that early Christianity appealed so much to local gentiles because the concept of a loving God was so radically different from the Roman pantheon. The concept of Heaven was also highly appealing.

The prevailing belief in ancient Matobo will be Bantu mythology, which is radically different than what was going on in Rome. It's unlikely that there would be a big draw to convert just because Christianity seems like such an obviously better alternative to serving fickle and vengeful gods (as was the case IRL). The notion of the afterlife also wouldn't necessarily be a huge draw for people, either, due to how Bantu mythology views death--those who die remain on earth as spirits as long as people on earth remember them, and when no one does, they disappear. The concept of heaven could, of course, still be appealing, but it's unlikely that the majority of Matobwe citizens view death as a terrible thing--it's probably viewed as a natural process. This further reinforces the fact that Christianity would be slow to take hold in Matobo, simply because it is probably viewed as "more of the same" in a lot of ways compared to the beliefs already present. This also means that Christian missionaries would have linked the similarities between Bantu mythology and Christianity as an attempt to convert others, which could give us some interesting things such as '''Jesus being associated with/represented by a chameleon (who, in Bantu mythology, was sent to tell mankind about eternal life) and concepts like monsters and ogres being present in Christian teachings. Christianity in Tiandi should probably take a lot of pages from Bantu folklore.'''

5. Christianity as State Religion This comes a bit later than the other points, but deserves to be discussed. Another common argument for the spread of Christianity is its status as the religion of the Roman Empire. This is a bit of a contentious point, as by this time, Christianity had already spread to the point that it was the official religion of other countries, such as Georgia and Armenia. It's arguable that Christianity still would have been as relevant as it was in OT regardless of its status in Rome, but being made the official religion certainly helped things along.

It's likely that some kings who swore fealty to the Zadwabi empire would have converted to Christianity, but it probably wouldn't have been adopted by the entire empire. Again, because of the more syncretic nature of Christianity in Taindi than IRL, there probably isn't as strong of a push to convert. At the very least, the empire wouldn't have converted to Christianity before it was invaded by a large tribe of nomads around 400 AD, who established a new dynasty and cause to a mass cultural, religious, and linguistic shift. After the sacking of the empire, Christianity would become even more decentralized. '''This means Christianity probably does not have a governing body like the Vatican in Tiandi. If it does, it is probably relatively new. There would be no major missionary journeys sponsored by the state. Miju should largely be non-Christian, and Christianity should largely be located within Matobo and souther Miju. This still allows for Christianity to spread around Tiandi through traders, but it probably never really becomes a major religion anywhere else. '''

Timeline of Christianity in Tiandi

 * 35-38 - Life and crucifixion of Jesus
 * 50 - Church of Kadera founded by first apostles and ~150 converted Jews. Pentecost happens.
 * 65-69 - Paul and Barnabas analogues travel to eastern Matobo and start churches.
 * 70-73 - Paul and Barnabas split. Paul travels to Ambemaribu to evangelize. Barnabas founds churches in southern Matobo.
 * 72 - Thomas founds churches in central Matobo.
 * 75-79 - Paul's second missionary journey. Founds churches in northern Matobo.
 * 81-83 - Paul's third missionary journey. Churches founded in modern day Tsongtiko.
 * 85 - Zadwabi church founded in Zadwab by Thomas.
 * 87-89 - John evangelizes in southern and central Matobo.
 * 89-92 - Paul travels from Tsongtiko to southern Yoju and founds churches. He is imprisoned by native rulers and executed.

=Matobo Archive: 2019-July 2021=

Matobo, officially the Republic of Matobo (Matobwe: Nyika yeMatobo) is a located in southeast Miju. Its territory also includes the island of Nduri. It is surrounded by the Meskuswe Sea to the south and east, Lu'Wavzo Mountains to the west, and the Kupenya River to the north. It shares a land border with Tsongtiko. Covering over 3.75 million square kilometers, Matobo is the largest country in Miju and the fifth largest country in the world by area. Its population of 168,951,244 is made up of 184 distinct recognized ethnic groups. Matobwe national identity is grounded in the historic and contemporary roles of Islam, Christianity, Judaism, and indigenous Matobwe religion; its history as the Zadwabi Empire; and the nation's resistance to foreign rule.

Some of the oldest skeletal evidence for s has been found in Matobo. It is widely considered the region from which modern humans first set out into other parts Miju, Yoju, and beyond. Matobo was a monarchy for most of its history, and traces its roots to the 2nd millennium BCE with the formation of the Kingdom of Changara. The Indikulu Empire, formed by Emperor Hondo I in 286 BCE, consolidated the various kingdoms and city-states of the Sahezi River into a single state that emerged as a leading cultural, political, and religious center. A period known as Kutanga kwaIndikulu, generally accepted to span 13 AD - 286 AD, ushered in a period of hegemonic stability in Miju that saw the empire's influence extend deep into the continent. The empire's stability and influence waned in the following centuries, sparked by economic crisis, cultural tensions, and nomadic invasions. In 405 AD, the warlord Kugenda the Great led an army of nomads from the Likwende Plateau to conquer the imperial capital of Indiluku. Kugenda declared himself emperor, enacted many social, political, and economic reforms, and established the Zadwabi Empire. Kugenda was the first ruler of the yeLekubo Dynasty that ruled until the Tsibonga Crisis of the 9th century AD. The succeeding yeBondo Dynasty looked sought to expand their influence across the sea, and established trade with states in Yoju, Namju, and Jungju.

In 1621, the Zadwabi Empire entered a period of isolationism in response to increased pressure for exclusive trade with Sinjunese states. This resulted in the Doma War, in which Viet forces seized three major cities in the northern parts of the empire and gained exclusive access to Zadwabi trade. By 1840, many Sinjunese states had used to force trade with the Zadwabi, and held indirect power over the empire through. The untimely death of Mambokadzi Anenyasha in 1864 sparked the Mashona Rebellion, a massive civil war that saw wanton destruction of foreign embassies, mass executions of foreigners, and the deaths of over 20 million Matobwe people. By the end of the war in 1872, the Republic of Matobo had been established and the Sinjunese grip had been weakened. Matobo fought a series of wars against foreign imperials, whose colonial operations had already been withering through the late 19th century, and by 1920 most foreign powers had been expelled from the country. Matobo joined the Eulhae War as a means of expanding its own influence and expelling foreign nations from other parts of southern Miju.

Matobo's music and film industries have experienced a boom in the past several decades, and play an increasing role in global culture. Following economic reforms in 1983, Matobo's economy grew to be the largest in the world by PPP in 2019, and is one of the top five largest economies by nominal GDP. Matobo is one of the fastest-growing economies in the world, and one of the world's largest manufacturers and exporters. The nation has one of the largest militaries in the world and is a recognized nuclear weapons state. Matobo has been characterized as an due to its large economy and powerful military.

Etymology
The word Matobo is derived from 7th century, literally meaning "bald-headed ones." The word, originally used to refer to an arid range of mountains in the greater Lu'Wavzo Mountains, was increasingly used to describe people from the western portions of the Zadwabi Empire. As the yeBondo Dynasty began to supersede the yeLekubo Dynasty and the empire underwent cultural shift, the name became a de facto term for the country.

Prehistory
The northern regions of Matobo and the surrounding area are at the forefront of paleontology. The oldest hominid to date was found in the North Likwende region in 1991. The most well known hominid discovery, the Cheguta Man, was discovered in the Cheguta valley region in 1975. It is one of the most complete and best reserved examples of early hominids, and is estimated to have lived 3.2 million years ago.

Matobo is also considered one of the earliest sites of the emergence of anatomically modern humans,. The oldest of these fossil finds, the Arar remains, were discovered in the Lower Arar region and date back to around 200,000 years ago. Additionally, skeletons of were found in the upper Kupenya River valley. Dated to approximately 160,000 years ago, they may represent a distinct subspecies of Homo sapiens, or the immediate ancestors to anatomically modern humans.

In 2016, archaeologists discovered a 30,000 year old Middle Stone Age rock shelter in the Lu'Wavzo Mountains. This dwelling is the earliest case of humans dwelling at high altitude ever discovered. Thousands of animal bones, hundreds of stone tools, and ancient fireplaces were discovered.

Evidence of some of the earliest stone-tipped projectile weapons were discovered in the East Likwende region in 2011 and date to around 279,000 years ago. They are believed to be the tips of spears or javelins.

Ancient Matobo
Evidence for domestication of food crops and animals, construction of permanent structures, and storage of agricultural surplus is dated to around 7,000 BCE to a series of sites near modern day Rukuru. These sites gradually formed into the Sahezi River Civilization, the first urban culture in southern Miju, which flourished from around 2500-1800 BCE. Centered around large cities situated on the Sahezi River, such as Isidhlodhlo, Madzimudzangara, and Pindura-Mhuka, the civilization engaged in far-reaching trade and tool production. These civilizations transitioned into iron age cultures in the period spanning 2000-500 BCE. This period saw several waves of migration from the Likwende Plateau by nomads. A transition into sedentary life is indicated by the large number of megalithic monuments from this period, as well as traces of irrigation and agriculture.

By the 4th century BCE, the small states of the Sahezi River and the Likwende Plateau had been consolidated into thirteen major kingdoms. By the 3rd century, the kingdom of Indikulu had annexed the surrounding states and emerged as the Indikulu Empire, led by Emperor Hondo I.

Geography
Matobo is the largest country in Miju and the fifth largest country in the world; its total area is 3,757,318. Most of Matobo's expansion occurred in the 16th century during the reign of Mambo Gondai yeBondo VI, at a time when competing duchies in northern Matobo began to band together in rebellion against the state. Gondai mustered an army, conquered the rebellious kingdoms, and incorporated them into the empire proper.

Matobo makes up the majority of the South Miju region, and is bordered to the north by Tsongtiko, to the south by the Southern Ocean, and to the east by the X Sea. It shares a maritime boundary with Ambemaribu. Matobo's territory also includes Nduri Island.

Over one third of Matobo is located on the Likwende Plateau, which spans the center of the country and measures mostly between 1000 and 1,500 meters in elevation. Despite its size, only 27% of the nation's population lives on the plateau, and those who do mostly live in cities near the Kupenya River. By contrast, most of Matobo's population lives in densely-populated urban areas on the coasts of the Leskuswe Bay and Southern Ocean. The western portion of Matobo is made up of the Lu'Wavzo Mountains and Selukwe Desert, and is scarcely populated.

Matobo's highest point is Mt. Mbalobala in the Lu'Wavzo Mountains, with an altitude of 5,148 meters. The Lu'Wavzo range is famous for its deposits of gold, silver, and iron.

Climate
Matobo generally has a subtropical climate, especially along the southern coast. These coastal regions experience a wet season between October and March and a dry season between April and September. Cyclones are common during the wet season. The central part of the country on the Likwende Plateau has a semi-arid to arid climate, experiencing much less rainfall due to being in the rain shadow of the Lu'Wavzo Mountains.

Biodiversity
Matobo is ranked X out of the world's Y megadiverse countries. It founded the Debanwe Convention on Biological Diversity on March 3 1993. It produced a on September 17 2005. has become more prevalent in recent years, as a possible method of maintaining and improving biodiversity. Almost two-thirds of Matobo's plant species, roughly half of its reptiles, amphibians, and fish, and about 35% of its marine animal species are endemic.

Animals
Many of the animals found on the Likwende Savanna are closely linked to Matobo's national identity around the world. These include lions,, , , , , , , , , and. Matobo hosts many endemic animal species, including the critically endangered.

The waters in Matobo's are considered a. Almost a quarter of global species and 15% of  species are found in Matobo.

Fungi
In 2005, the number of fungal species in Matobo was estimated to be over 200,000. This did not, however, take into account fungi associated with insects. If this estimate is correct, the number of fungi in Matobo greatly dwarfs that of plants. The nation's Biodiversity Strategy and Action Plan does not mention fungi, including lichen-forming fungi.

Plants
With almost 22,000, or about 9% of all known plant species on the planet, Matobo is particularly rich in plant diversity. The most prevalent biome in Matobo is the grassland, particularly the Likwende, where the plant cover is dominated by grasses, shrubs, and. Vegetation becomes more sparse in the northwest due to low rainfall. This region is famous for its large amount of.

Matobo is home to a large amount of marine plant life. Nearly 10% of the world's species and 8% of  species are found in Matobo.

Conservation Issues
Matobo has lost a large amount of natural habitat in the past four decades, largely due to overpopulation, industrial growth, and deforestation during the 20th century. Matobo suffers from a large number of, with many posing a significant threat to native biodiversity. Matobo is also notorious for its high rates of illegal poaching. Statistics from the Matobwe Department of Environmental Affairs showed a record 1,319 rhinos were killed in 2017. The government has increased its policing of such illegal activity in recent years.

Climate change is expected to bring significant warming and drying to Matobo's already semi-arid landscape. Greater frequency and intensity of extreme weather events such as, floods, and droughts are expected over the next several decades. According to computer-generated climate monitoring produced by the Matobo Biodiversity Institute, the region will experience an increase in temperature by 1 °C on the coasts and nearly 4 °C in the interior regions by the summer of 2050. These changes are expected to push many already rare species to extinction. Matobo has become a global leader in climate change summits, including the Hapcheon Agreement, and published two climate change reports in 2012 and 2018.

Government and Politics
Matobo is a with a  govered under the Constitution of Matobo--the country's supreme legal document. The constitution, ratified in 1951, was based on Sinjunese political systems, and established Matobo as a "sovereign, democratic republic." Matobo's form of government, traditionally described as "semi-federal" with a weak center and strong states, has become increasingly unitary since the 1980s as a result of social, economic, and social changes.

Suffrage is granted to all citizens age eighteen and over. Prior to voting reforms in 2003, the voting age was fourteen--the traditional age of adulthood in Matobo. Citizens under the age of eighteen may vote if they pass the voting acquisition exam, which is based off the Jeongmian exam.

The President of Matobo is both and. The president is elected for four-year terms indirectly by an electoral college comprising members of national and state legislatures. The president may serve no more than three consecutive terms. The president holds the power to veto a bill, and vetoes can be overridden by a two-thirds majority of the Nhepfenyuro. The president has the power to prorogue the Nhepfenyuro, but this power has been exercised only once in 1973. The Vice-President of Matobo is appointed by the president and is largely a figurehead, though they may take the role of president if the serving president is rendered incapacitated.

Legistlative power is vested in the Nhepfenyuro. The lower house, the Dzikisa, contains 545 seats, 543 of which are elected by popular vote for four-year terms. The remaining two seats are appointed by the president from the Sinjunese-Matobwe community if he decides they are not adequately represented. The upper house, the Okumusoro, contains 245 seats which are elected by popular vote every four years, but only those who have passed a high-level civil service exam may run.

The judiciary system of Matobo comprises of the supreme court, thirty high courts, and a large number of trial courts. The supreme court has original jurisdiction over cases involving fundamental rights and has jurisdiction over the high courts. It has the power to both strike federal subject laws which contravene the constitution, and invalidate any government action it deems unconstitutional.

Local governments are semi-autonomous and their powers are granted by the national government. Matobo contains eight recognized national political parties and over fifty regional parties. Of these, the Liberal Party, the Labor Party, the Conservative Party, and the National People's Party hold 539 seats of the Nhepfenyuro.

Military
With over 630,000 active troops, the Matobwe Republic Defense Force (MRDF) is one of the largest standing militaries on the planet. Matobo has a reserve force of over 900,000, one of the largest in the world. The MRDF consists of the Ground Force (MRGF), Navy (MRN), Air Force (MRAF), and Missile Corps (MRMC). According to the Matobwe government, the nation's military budget for 2019 totaled $111.7 billion, constituting the world's X largest military budget. Matobo is considered a nuclear power, and holds a nuclear stockpile.

Foreign Relations
Matobo is a regional power in Miju, a nuclear power, and an emerging global power. It is a member of the Congress of Nations and is a founding member of the Pan-Miju Conference.

Matobo holds a policy of regarding other states in southern Miju. Given Matobo's relative wealth and prosperity in comparison to other nations in the region, Matobo has often sought to aid neighboring nations and combat foreign influence. This has historically led to Matobo coming into conflict with non-Mijunese nations.

The existence of a Hokanese-backed socialist state in Ambemaribu has been a major issue in Matobwe foreign policy. From the 1960s to the 1990s, Matobo and Hokan engaged in a series of proxy wars to establish ideological dominance in southern Miju, with Ambemaribu being the center of tension. Since the 1990s, relations between the two nations have warmed.

Administrative Divisions


According to the Constitution, Matobo comprises seventy federal subjects. When the Constitution was ratified, there were eighty-two subjects recognized, but some of them were incorporated into other subjects later. All subjects have equal representation--two delegates each--in the Kanzuru. There are four types of federal subjects, and they differ in the amount of autonomy they enjoy.


 * 59 Mudunhu: most common type of subject, with locally elected governor and legislature.
 * 5 Nzvimbo: nominally autonomous, with their own constitutions, heads of state, and parliaments. Nzvimbo are allowed to establish their own official language alongside Matobwe, but they are represented by the federal government in international affairs. Nzvimbo traditionally have been home to specific ethnic minorities.
 * 4 Dunhu: major cities and their surrounding areas that function as separate regions.
 * 2 Ndima: functionally similar to Nzvimbo. Historically, Ndima have served as home to major religious minorities in Matobo. These consist of the Islamic Republic of Pamhenderekedzo and the Jewish State of MuJudha.

Demographics
With 461,080,740 citizens reported in a 2018 census, Matobo is the world's second-most populous country. Its population grew by 18.52% between 2008 and 2018, compared to a 21.22% increase over the previous decade. The human sex ration is 960 females to 1000 males. The average life expectancy is 72.3. As of the 2018 census, the average age was 32.7.

The migration of people from rural to urban areas has been a crucial factor in Matobo's recent development. Between 1993 and 20013, there was a 62.7% increase in people living in urban areas. This sharp increase in urban population has contributed to the slowing of the overall population growth rate, which has decreased from 3.6% in 1998 to 1.2% in 2018. According to the 2018 census, there are 39 million-plus urban agglomerations in Matobo, the largest of which are Debanwe, Lotwa, Kadadzi, Mbolayo, Inkuze, and Nzisa.

Ethnic Groups
Matobo is a, with 184 ethnic groups. Nearly 95% of the population of Matobo belongs to Vanhu ethnic groups, primarily Matobwe, Kisabas, Ukonkulus, and Ikapes. The remaining population is comprised mostly of Sinjunese, Yojunese, and northern Mijunese people.

Matobo is home to several nomadic groups of significant size. The country maintains of policy of assimilation regarding these groups, which has been a point of contention within the international community. The largest of these groups, the Muunganidzi, are a group of hunter-gatherers who primarily live on the Likwende Plateau, and are estimated to number around 10,000. The population of this group has shrunk drastically since 2000, and it is estimated the group will no longer exist by 2040.

Languages
Matobo is home to the Vanhu language family, and various Vanhu languages are spoken by 97% of the population. Matobwe, the most common Vanhu language in the country, is the official language of the government. Jeongmian is used extensively in business, education, and administration, and has the status of "subsidiary official language." Each Nzvimbo has one or more official languages, and the constitution recognizes 25 "scheduled languages."

Cuisine
Matobwe cuisine varies heavily by region. Given the diverse range of soil types, climate, culture, and ethnic groups, regional cuisines vary drastically from one another, using locally available spices, herbs, vegetables, and fruit. Matobwe have been influenced by the nation's major religions, in particular Judaism, Christianity, and Islam. They have also been influenced by Sinjunese rule, particularly Viet, Jeongmian, and Tosānchinese cuisines and customs.



The foundation of a typical Matobwe meal is a cooked or lentils,, and roasted or stewed meat. The most common cereals are, , and , but rice is also popular. These are typically spiced with, , , or. Common meats include goat or beef. Meals are typically eaten among families and friends; a large pot of meat is often served in the center of the table, with bowls of cereals, yogurt, and spices served around it. More elaborate meals will included bowls of chopped and roasted vegetables, often including pumpkin, beans, cauliflower, and sweet potato. Meals are usually served with thin bread, which is broken and wrapped around pieces of the pieces of meal before consumption.



Despite Matobo's long coastline and robust fishing industry, shellfish doesn't feature in many regional Matobwe cuisines. This is largely due to the Jewish and Christian influences in the country that forbids its consumption. In regions where seafood is consumed, it is often smoked. Smoked fish served with mashed sweet potatoes or lentils is a common fast food item.

A notable feature of Matobwe food is the number of distinct cuisines, which are typically found in the savannas in the northern part of the country. The scarcity of livestock in this region led to them becoming something of a status symbol and form of currency, and many people in these areas are uncomfortable with the thought of eating meat today. In these regions, is a staple food.

During the last three centuries, Sinjunese presence in Miju influenced the cuisine of Matobo. Although rice had been introduced via trade much earlier, it was during Sinjunese occupation that many rice-based dishes were introduced. Popular Sinjunese dishes reflect the colonial history of the nation, such as yamilssam. These dishes are often popular in their own right, though regional variations using Matobwe spices are also popular.

Clothing
The traditional dress of Matobo mostly comprises draped robes, the most famous of which is the and. These garments are typically ankle- or foot-length, and have variations for both casual and formal wear. For men, it is common to wear a traditional with the kanzu in formal occasions. Matobwe clothing is often vibrant and colorful, and is typically adorned with beads and jewels.

Sports
Stick-fighting (dlala 'nduku, literally "playing sticks) is the national sport of Matobo. The practice was developed among ranchers in the northern parts of the country as a means of alleviating boredom while watching their herds. The pasttime eventually evolved into a sport, which is practiced throughout the nation, and several schools of techniques have been established. Dlala 'nduku combatants wield a stick and large shield for defense, and receive points for connecting their stick with their opponents' body.

Other combat sports are also popular in Matobo. Taekwondo was introduced to the country by Jeongmian colonists, and the nation has established itself as a powerhouse in international tournaments in recent years. Karate and kendo are also popular.

Matobo is famous for its distance runners, who regularly compete in international and Olympic contests and highly place.

The most popular team sport in Matobo is. is also popular.

=Taniilux=

Taniilux is a located in northern  Yeongju. It is the fourth-largest country in the world, spanning X square kilometers, and encompassing X% of the world's land area. Despite its size, it is the second least-populated country in the world. It borders Iluladmiv, Gitsan, Wuyala, Tlakwaan, and Iyuaschi.

The modern territory of Taniilux has been inhabited by various ethnic groups for thousands of years. Taniiluxic peoples first emerged as a recognizable group in the 6th century AD in what is now western Taniilux and Iluladmiv. The state of Angatux̂ arose in the 10th century and grew wealthy through fur and whale trade with Sinju. Between the 11th and 13th centuries, Angatux̂ invaded and subjugated much of Bangju, but the empire rapidly crumbled following the death of the heirless chief Iganax̂. The kingdom of Sixsadagulux rose to power in the late 15th century, and often clashed with nations in Sinju and Bangju. Sixsadagulux expanded eastward over the following centuries to the Mulberry Ocean. In the late 18th century, the empire of Taniilux was proclaimed.

Taniilux managed to avoid colonization by Sinjuan powers, largely because of its vast amounts of polar territory and its position as a lucrative trade partner for fur, whale, and minerals. Industrialization in Sinju and the advent of textile manufacturing and led to a sharp decline in the demand for furs and whale oil. Taniilux experienced an financial crisis in the early 19th century, which forced it to diversify its industries and improve its relations with nations in Sinju. Following its own industrialization in the late 19th century, Taniilux formed a close relationship with Jeongmi, and took part in the Bangju War to protect its own interests in the region and keep its rival Hachuabsh in check.

By the beginning of the Great Eulhae War, civil unrest had grown throughout the empire in response to its treatment of minority groups. Taniilux attempted to stay out of the war, but an invasion by Hachuabsh forced it to enter on the side of the allies. Following the war, the empire of Taniilux collapsed. Sinjuan powers intervened in the ensuing revolution in an effort to prevent the spread of communism, and the Republic of Taniilux was founded in 1947. In the following years, the government became increasingly oppressive and totalitarian. The totalitarian leader was ousted in 1978, and the Federation of Taniilux was officially established.

Today, Taniilux is...

Sports
=Alĝunangan Kûm= Alĝunangan Kûm (lit. a thing of no importance) is a, , and political ideology. It is characterized by a, , , belief in natural , belief in strict , the importance of the perceived good of the nation, and. It has at times been characterized by a belief in, though not all movements have shared this tenet.

Alĝunangan Kûm rose to prominence in early 20th century Bangju. It first arose in Taniilux following the Bangju War and spread to other nations, notably Basanreseri-Kinshu. Though the ideology has lost traction in Bangju, its influence can be seen to this day in the governments of other nations, such as Ioccueighe.

Alĝunangan Kûm views, political violence, and war as the means to national rejuvination. Alĝunangan Kûm movements have typically advocated a one-party state and economic policies. The ideology's nationalist views have often manifested in policies against ethnic groups that are considered "other." It has also historically been concerned with state atheism and the eradication of. These views have motivated regimes to commit, , and against ethnic and religious groups.

Since the 1960s, Alĝunangan Kûm movements have fallen out of favor and few governments describe themselves as such. The term has come to be used as a pejorative in politics, though it is often used erroneously to refer to any authoritarian stance. In the 21st century, several political parties around the world have shown Alĝunangan Kûm influences, and the movement has seen a resurgence in online circles.