Pan-Ergunism

Pan-Ergunism is a political cultural and political movement which emerged in the 19th century concerned with the advancement of and cooperation between  peoples. The group promoted the idea of an Ergunic race born in North or Central Yoju and then spread out into North Jungju and Bangju and proclaimed for the need of cooperation or an alliance between these peoples. It was the ideology of Nukigurun, Kitami, and Manaban from the early 20th century until their defeat in the Great Eulhae War.

Pan-Erugunism believed only with the cooperation of all Ergunic groups would the world see the balance between "land" and "sea", and the creation of a "Great Unity". They believed in the division of Tiandi into distinct cultural spheres, inspiring feverant expansionism by countries that practised this ideology. They also believed in the creation of a "", and would carry out horrific human rights abuses against groups they deemed antithetical to this vision, such as transsexuals, homosexuals, and other minority groups. Pan-Erugunism saw much of the once thriving Kitamic transsexual community forced into hiding during the Great Eulhae War.

The ideology largely died out with the defeat of Nukigurun in the Great Eulhae War.

Origins
Pan-Ergunism arose due to several factors. Nuki intellectuals sought an ideology which would cause minorities such as Heeradians, Komosirese, and Olokundemese to feel a better sense of belonging in the Nuki Empire, and many intellectuals from URALIC, TURKIC, and MONGOLIC areas promoted the ideology for treatment as equals with the majority Nuki ethnic group.

TENGRISM
Pan-Ergunists were heavily interested in TENGRISM, which they saw as the traditional religion of the Ergunic people. Traditional myths and practices were heavily mythologized and repurposed by Pan-Ergunic states. TENGRISM was adopted as the official religion of Pan-Ergunic states. They believed Tengri was the purest faith, coming from

Tellurocracy-Thalassocracy Distinction
Pan-Ergunicists believe that states can be divided up into two types, thalassocracies (or sea based powers), and tellurocracies (land based powers), which Pan-Ergunist writers saw as two elements of yin-and-yang. They believed that the unique factor that made Tianqic civilization great was creating balance between the two. As a result Tianqi saw both great economic progress while having a rich culture. After the fall of Tianqi, however, the power of the sea became dominant, leading to grave social ills and the loss of traditional order all across the world. They further add the Pan-Ergunic peoples since antiquity have played the role of balancing land with sea. Thus Pan-Eurgunic peoples must reunite again, reclaim their lost glory, and bring back the balance to create a 2nd Tianqi. They believe the 2nd Tianqi will lead to a great unity.

A major debate among Pan-Ergunicists was the role of Jeongmic peoples in this distinction. Many argued that what allowed Jeongmi to supersede Fusen was it's connection to both the land and sea, whereas Fusen was always a maritime power. At the same time, there were also those who argued that the influence of had corrupted and degenerated the soul of Jeongmi from the start, and that the states of Northeast Yoju were in danger of the same.

Pseudoscience
Pan-Ergunism is known for strongly promoting the idea of an language family, despite strong linguistic evidence on the contrary.

Historical Revisionism
Pan-Ergunism is known for it's revision of Tianqi history. Pan-Ergunists have tried to claim that the founder of Tianqi actually emerged from an Ergunist background, and have attempted to use oral myths of dubious historical value to call the first Tianqi states Tengri in faith.