Kaaribism

Kaaribism (: 카립교 Kharipgyo) or Chensagyo (天使敎) is a in Seogwan, founded by Ishippu-Jeong Munawwirtum. Its principal ideas were published in Noetics (1947), which was marketed as a and  book. It did not sell well, and in 1951 it was rebranded as a religion under the Kaaribist Mosque, which is registered as a.

Followers of Kaaribism believe in through spirits called  (also present in ), which hold insights to past lives and experiences. By means of interrogation (known as 'auditing') from a trained counselor, these accounts can be traced back to the 'Central Incident', an uncertainly antique period when the etemmu first started forming. It is believed that the humans of this period were in contact with an unknown, known conventionally as 'Oerae' (外來). According to Kaaribist findings, the Oerae were at war with humans and were ruthlessly violent to them. The humans managed to drive out the Oerae, but they are expected to return to Tiandi in the indefinite future. The etemmu's (as was accrued from the war) is also absolved through auditing, thus preparing them for their next encounter. In essence, Kaaribism is a.

Due to the Kaaribist Mosque's involvement in numerous scandals in Seogwan and abroad, Kaaribism is oftentimes viewed as a.

Name
Kaaribism appears as 70%Tēmu Kāribu in, which is often as 카립교 Kharipgyo in. The term 天使敎 Chesangyo, although more descriptive for Sinjuan readerships, is now considered old-fashioned. Traditionally, ( lit. 'blessers; pilgrims') are  that formerly attended the, and are nowadays subordinate to the Sabbatarianist ''. For adherents of Kaaribism, the Kāribu are seen as an example of diligence and piety. The word 70% tēmu "plan" is loosely translated as 敎 gyo "faith", as Kaaribism sees itself as a religion. However it is in fact ; other meanings include "forethought" (alluding to its invention), "divine purpose" (for example, /'s tēmu is to rule the world), "decision" (decrees of the Kaaribist Mosque are also tēmu), and "will" (inquisitiveness). Consequently, Kaaribism is open to many interpretations, such as:
 * 1) Being an admitted invention (skeptical-critical standpoint).
 * 2) Being the only true faith (orthodox standpoint).
 * 3) Being the sum of all the Mosque's rulings (fundamentalist standpoint).
 * 4) Being the embodiment of mankind's "thirst for knowledge" (symbolist standpoint).