Basanreseri

Basanreseri ( Seriyedang: ), officially the Providence of Basanreseri (Seriyedang: 바산레세리히 호싸리, pronounced ), is a in West Yeongju, located in the  of Sinju. Covering an area of 513,120 square kilometers (198,120 sq mi), it extends from the mainland to the East Sinju Sea in the southwest and borders Kinshū and Tosānchi to the west and north. Its capital is Ssordoni and its most populous city is Waigayam; other major cities include ‘Ahebunsi and Siyebimoi.

Two nameless peoples had inhabited the lands of modern Basanreseri since the, which settled along  and the western coast. They formed known as wairigan and numaimi and presumably lived in  between them. Ancient Basanreserians were a subgroup of Kapukans which diverged and fully relocated to modern territory around 800 BCE. Upon arrival, they clashed with the indigenous Bujun, displaced them and drove them to. While doing so, they did however adopt many developments of the indigenous, such as and. Between the 4th and 10th centuries CE, petty kingdoms emerged under wealthy emperors (‘irididuino) and their imperial courts (duinossiumbu). Starting in the 13th century, however, political power was increasingly seized by a series of feudal lords (‘inginissibi) and a class of warrior nobility (mūssigо̄re). After a century-long period of civil war, the country was unified in 1633 under the Ssiabai mussinate, which sought to governance (gaibarānssi), borrowing many ideas from the Yedal Road. In the late 18th century, was hastily carried out following Jeongmian pace, passed over to the rest of West Yeongju, and culminated with the Nissigigi Revolution, which marked the end of the mussinate and the formation of a Republic. Fusen invaded Basanreseri in 1935, but occupation was ultimately repulsed; in 1938 it entered the Great Eulhae War as an Allied power. In its aftermath, Basanreseri adopted a post-war constitution and became a founding member of the Congress of Nations. It has since maintained a   based upon a unique  ideology (‘ingiirengaduino).

Basanreseri is a with a strong economy and a. It is a global leader in the and  and has made significant contributions to science and technology. It offers social security and a universal healthcare system, environmental protections, and a tuition-free university education. Basanreseri is also a member of the Sinju Union, the Yuhua Alliance, and the OTED. Renowned for its rich cultural history, popular culture and performing arts, Basanreseri has many World Heritage sites and is among the top tourism destinations in Tiandi.

Etymology
The name for Basanreseri in Seriyedang is written using the 바산레세리국 and pronounced Basanreserigug. Before it was adopted in the mid-17th century, the country was known in Cheonje and its modern counterparts by the Suanben (蒜本; "garlic origin"), which is the source of the popular  "Land of the Garlic". The Basanreseri (바산레세리; "charcoal-bearded people") and its   Wingtaan (永炭; "eternal charcoal") were coined during the Gaibarānssi period to reflect the people's tradition of keeping their  untrimmed, as well as the country's growing sense of  and its attempts at.

Yeongtan, the original of the characters, is somewhat favored today for official uses, including on banknotes and postage stamps. Suanben may also still be encountered in and, as it carries a sense of. Modern-day descendants of the Ssiabai clan may also refer to the country as Būitsiyehо̄ho (:븨ᅎᅵ예:호호; "Buitsuye "), but this is sometimes regarded as offensive or.

The official name of the modern state is the "Fair Providence of Basanreseri" (Seriyedang: 바산레세리히 야춘두 호싸리; Basanreserihi Yachundu Hossari), where providence (眷顧; 호싸리; Hossari) or providential republic (共和眷顧; 호싸리국민; Hossarigugmin) are that substitute republic (共和; 듸노도씨가; Duinodossiga) to describe the   (see: ‘ingiirengaduino) adopted since 1944.

Government and politics
Basanreseri is a and  in which the power of the Emperor is reduced to a ceremonial role. He is defined in the Constitution as "the titular personification of the nation and of the unity of the people". Executive power is instead wielded by the Prime Minister and his Supreme Directorate, whose sovereignty is vested in the Basanreseri people. The President, who used to be the of the Basanreseri Armed Forces prior to 1944, is now also a largely ceremonial figure that typically accompanies and advises the Prime Minister. ‘Irenggirо̄ssa is the current Emperor of Basanreseri, having succeeded his father ‘Ogicharo upon accession to the throne on September 20, 2003.

Basanreseri's legislative organ is the National Diet, a. It consists of a lower House of Representatives with 150 seats, and three with 150 seats total. Every house's members are elected by popular vote to serve six-year terms. There is with a  for adults over 20 years of age who have passed the voting acquisition exam. The Diet is currently dominated by the liberal Mutualist Party (MPB), which has enjoyed since 1944. The Prime Minister is the and is  by the Emperor after being designated from among the members of the Diet. As the head of the Supreme Directorate, the Prime Minister has the power to appoint and dismiss Directors of State.

Providential government
Mutualism is the of Basanreseri, as defined in its Constitution, and is described as "the political application of ". Some aspects of Daoism were borrowed into the domestic social norms since antiquity, but the philosophy and its treatises were only intensively imported after the 17th century. On the aftermath of the Eulhae War, Daoist thought and particularly its core were more thoroughly espoused by the common people. The reformation of the Republic promulgated in accordance to universal human rights also introduced the modern. It is said that the government provides fair opportunities and the right to the representation of three distinct (intellectuals, capitalists, workers) in respective houses and constituencies, therefore it is a providential government. Mutualism and providence may therefore be also interpreted as two sides of the same coin. Mutualism is the Basanreserian application of Daoist morals in everyday political life, such as listening to both sides of an argument (谦; ), advocating for the justice of the marginalized (慈; ) and denouncing corruption (俭; ); whereas providence is their exertion in. is sacred and the Providence is an.

Administrative divisions
Basanreseri is divided into five, first-level administrative regions called hanhо̄hogu, each overseen by an elected governor (handuino). Fourty-two prefectures (nanāretso) are then each overseen by an elected prefect (nanāretsibi), legislature, and other administrative bureaucracy. These are further divided into municipalities (‘aretsoduino), cities (‘aretso) or towns (gо̄idan). The Imperial Residence in Ssorgui, in addition to Basanreseri's, are municipalities and  to their prefecture, with special mayors (‘ingiaretsibi) in whose decisions neither a prefect nor governor may intervene. In the following table, the prefectures are grouped by region:

Ethnic groups
The ethnicities and races that constitute the Basanreserian populace have only in the early 21st century begun acquiring attention and relevance. While the government of Basanreseri conducts no official ethnicity censuses, independent have taken it upon themselves to document the various, oftentimes indiscernible at face value,  idiosyncracies of traditional as well as modern immigrant communities. The estimates shown on the left table were published in the 2015 edition of the Yaigomonrai Girihagssubi scientific magazine, and define six categories of a common Basanreserian race (90.9%), which are depicted here in relation to their  and otherwise racial wholeness: –40.1% ‘Ebssowenu (업쏘왜누; True folk) comprise people of discernible or documented, complete or Kapukan descent.

–27.5% Jongwenu (종왜누; Jeongmi folk) or (사람; People) comprise people of discernible or documented, partial Jeongmian or Yedal descent.

–11.3% Dosānchanwenu (도:산찬왜누; Tosānchi folk) comprise people of discernible or documented, partial Tosānchinese descent.

–7.5% Ginssuwenu (긴쑤왜누; Kinshū folk) comprise people of discernible or documented, partial Kinshūnese descent.

–4.3% Chо̄njiwenu (:촌지왜누; Cheonje folk) comprise people of discernible or documented, partial Meisaani, Xiong, Hokanese, Mincangan, Sansiaonese, Zhuigoan and other post-Cheonje descent.

–0.2% Busenwenu (부슨왜누; Fusen folk) comprise people of discernible or documented, partial Fusenese descent. The remainder, come from various continents and are, for the most part, first- and second- (particularly from the Great Eulhae War) that have not yet miscegenated or been fully, in addition to temporary residents with a.

Despite the research's admittedly inaccurate findings due to hitherto national records of marriages spanning only three centuries, which consequently obscure the sequences of miscegenation preceding them, and additionally surveyees' testimonies being prone to fallacies and exaggerations, the magazine's scientists were praised by the Directorate of Culture and Humanities, which has encouraged more independent work in the field. These findings are reportedly being now taken into consideration by governmental bodies to make more.